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Beltane: the fire of life and the dance of fertility
Beltane is generally celebrated on May 1 in the Northern Hemisphere and on November 1 in the Southern Hemisphere. It lies between spring and summer, marking the peak of nature’s blooming and the arrival of the hottest season of the year.
Beltane is a major sabbat.
The name Beltane derives from the Gaelic Bealtaine and is often associated with the meaning of “bright fire” or “fire of Bel,” in reference to the Celtic god Belenos, related to the Sun and light. Fire is the central element of this celebration, where great bonfires were lit on hilltops to purify, protect, and celebrate the vital energy that manifests on earth.
The festival celebrates the symbolic union between the masculine and feminine principles, represented by the sacred marriage between the God and the Goddess. It is a time of fertility, abundance, joy, and celebration of life in its fullness.
In Celtic tradition, it was believed that, during Beltane, the veil between the human world and the forces of nature became thinner. It was a favorable period for blessings, community celebrations, and rituals aimed at prosperity, fertility, and the protection of herds.
Among the best-known rituals are the dances around the Beltane pole, decorated with colorful ribbons; the jumps over bonfires, performed as a symbol of protection, luck, and fertility; and the gathering of flowers and herbs to adorn the homes.
Some practices present in Brazilian June festivals (festas juninas), such as bonfires, ornamented poles, and community dances, preserve elements of ancient European festivities linked to agricultural cycles. Upon arriving in Brazil, these traditions were reinterpreted by the Christian calendar and came to integrate the celebrations dedicated to the saints of the month of June, acquiring new meanings over time.
Beltane is considered one of the most important festivals of the Celtic calendar precisely because it celebrates the peak of nature’s creative force.
Among Brazilian Indigenous peoples, we also find celebrations deeply linked to natural cycles. In the Alto Rio Negro, for example, the flood period marks moments of abundance and renewal of life. The Yaokwa ritual, performed by the Enawenê-Nawê in Mato Grosso, extends over several months and brings together fishing, dances, songs, and ceremonies dedicated to the spirits of the waters and the forest.
In various Indigenous cosmologies, the blooming of certain plant species, the arrival of rains, the reproduction of fish, and the behavior of birds function as natural markers of time. These signs guide plantings, fishings, harvests, and collective ceremonies, revealing an understanding of the calendar built through continuous observation of nature.
Unlike other festivals of the Wheel of the Year, Beltane does not awaken in me a childhood memory linked to its traditional symbols.
My memory of this date was occupied by a very different historical event.
In Brazil, May 1 is celebrated as Labor Day, a national holiday that honors the historical struggle of workers for more dignified living and working conditions.
The date goes back to May 1, 1886, when thousands of workers began a major strike in Chicago, in the United States, demanding the reduction of the daily workday from up to sixteen hours to eight hours. The movement was violently repressed and became an international landmark of workers’ organization.
In Brazil, the holiday was officialized in 1925 and, throughout the 20th century, also came to symbolize important labor achievements, such as the Consolidation of Labor Laws (CLT) and the appreciation of social rights. Even today, many cities hold public events to celebrate the date.
For a long time, my memory of May 1 was linked only to Labor Day. Today I realize that Beltane and this date do not compete with each other. Both celebrate distinct ways of sustaining life.
Beltane recalls the fertility of the earth. Labor Day remembers the dignity of human labor. In common, care, construction, and hope placed in the future remain. After all, both nature and human labor remind us that no fruit is born by chance. Every harvest requires time, dedication, and the willingness to cultivate today what only tomorrow can be harvested.
View references
- Cook, F. (2024). The wheel of the year: An illustrated guide to nature’s rhythms. Andrews McMeel Publishing. (Book suggestion here)
- Davies, A. (2023). The mystical year: Folklore, magic and nature. Quadrille Publishing. (Book suggestion here)
- Kiernan, C. (2019). A little bit of Wicca: An introduction to witchcraft. Sterling Ethos. (Book suggestion here)
- Mankey, J. (2025). Year of the witch: A planner and daybook for everyday magic. Llewellyn Publications. (Book suggestion here)

Founder of Devir Bordado, but also an embroiderer and researcher. This text is part of an ongoing investigation into how making produces knowledge, memory, and transformation.
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